Sept 3, 2012 When I was a boy, I spent an entire day building a fort with my friends. It was an excellent fort that excited my imagination. I thought of inviting my brothers there or of making sculptures with sticks to decorate it or of retreating there to hide after launching mildly vandalistic boy attacks on the neighbors’ houses. It excited me so much that I couldn’t sleep from the thought of re-inhabiting it the next day. Yet upon my arrival in the morning, I was overcome with a feeling of great disappointment. The actual fort, that had ignited the fort reverie, was unable to match said reverie.
Something similar to this is repeated daily for me in the process of making a dance. What I make on a given day might be created solely to point my mind in a certain direction, with no further need for it as material. The material excites me and I remember it that evening with great satisfaction, drugged into thinking it is valuable. But it is transitional.
As is perhaps clear in earlier posts, I was very excited by what was going on, but when I returned after 4 days away, I felt like there was nothing there. No matter how long I have been working, something in me still looks for permanence in the shaping of material, but each time it is executed afresh, the performers are in different places and it is no longer the same. The dancers were engaging with the same excellence as last week, yet I had time to expand the work in my imagination and unfortunately, that rendered the actual material a listless flow of blunt, inarticulate magma. Does that sound negative?
It’s not. It is an inherent drama of this form, where the division between the imagined and the actual give shape to a work. The repetition of this process at the beginning of each dance launches a critical mind that leads me closer to seeing and valuing what is emerging, rather than placing too much importance on the material that marks that journey. This initial roller coaster ride generates the specific relationship in each dance between the visual information of a work and its temporal detachment. The physical material cannot offer signification because it is controlled by the intentions of time moving forward and erased by every next moment. The material is a container where shifting ideas, internal lives, viewer expectations and projections converge. It is hard to manage.

ahh, so this is partly why the work I made “last year,” and rocked my world, seems trite and meaningless when I see it and remember it with a little help of video “today.” I wondered why it seemed so often to have grown stale.
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he liu said…
The gap between the imagined fort and the real one feels like an honest way to describe how a dance can only be judged after stepping away from it. The point that the material can’t carry meaning on its own, because each next moment erases it, seems like the real tension the process is built around.
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first-rate said…
This captures something true about the gap between the imagined version of a work and what actually exists in the room. The fort comparison makes it vivid, and the idea that the material is transitional rather than permanent feels like the real insight here.
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xiaoguoer said…
The fort metaphor captures something precise about dance-making: the imagined version is always more complete than what can be repeated in the studio. The post frames that disappointment not as failure but as the drama that shapes the work, which makes the fleeting nature of the material feel productive rather than simply frustrating.
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wortb said…
The fort analogy captures that gap between anticipation and the actual thing so well, and it’s interesting how you frame that disappointment as productive in dance-making rather than as a failure.
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chenlinlin said…
The fort metaphor captures that gap between anticipation and reality well—especially the idea that material is transitional and gets erased by each next moment. Framing disappointment as part of the form, rather than a failure, makes the process feel honest.
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yuanping said…
The fort story makes the gap between anticipation and reality feel very concrete: the material that seemed charged one evening can feel inert when you return, yet the article frames that letdown as part of how the dance actually takes shape.
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The fort metaphor captures how anticipation can outpace the actual work, and the idea of material as a container for shifting ideas, expectations, and projections feels like the heart of the process you’re describing.
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Hongxiang Zhao said…
Aside from week two, a clear portrait can become a 10-second clip with this Rumpelstiltskin dance generator. It is paid credits, not a free plan: https://www.rumpelstiltskinai.art
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zhaoxidui said…
The fort metaphor makes the gap between imagined and actual feel generative rather than simply disappointing, and framing the material as a temporary container for shifting intentions and projections captures why the work can’t be fixed in place.
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haoyu@xvideodownloader said…
The comparison between building a fort as a boy and making dance is a striking way to describe how anticipation can outpace the actual material. The idea that each day’s work exists to point the mind in a direction, rather than to be preserved, feels like an honest account of a process where impermanence is built in. It’s interesting that the disappointment is reframed not as failure but as part of the drama between the imagined and the actual.
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